I’ve been wondering for quite a while now whether I should keep my Flickr account or not. One of the reasons why I didn’t close it yet, it is because going on Flickr, and seeing what others were doing, made me feel I had to push and work harder in order to improve.
Slowly this feeling vanished, and yet I thought after all it is a place where to compare with others’ works and also an opportunity to have my work out there.
Now, as far as the compare thing goes, there’s no reason to have a Flickr account. I can simply look at Flickr’s galleries without necessarily having one. Or better, go to an actual gallery and see real printed photos. For what concerns having my work on a social media gallery, there isn’t much reason either really. What would be the point? Let’s do a quick analysis.
Two good things about social media which aren’t so good.
- Followers. There are techniques to gather a growing multitude of followers. It is simply questionable the morality of such methods. In fact, the very understanding of those techniques made me question the sense of a Flickr account in the first place, or more in general, any social media account.1
- Gratification. How nice when we get that comment or we see our favorites meter increasing! Yeah, whatever… Now, assuming I didn’t go the dirty technique route (which I’ll explain later), and I’m playing a clean game than I shouldn’t feel bad for some appraisal. After all, I worked for it! Well, I don’t think so. A comment like “Nice capture” doesn’t help me getting any better, it may only help my self-esteem which, if that’s the case, it means is not photography what I need in order to feel better, but some serious evaluation of what I am as a human being. In other words, I believe whenever people look for an “Awesome work!” comment, their main goal is not the work itself, but something personal that goes beyond the nature of the job they’re doing.
But why we never get a comment about the composition, the light, or what we could do in order to improve the photograph? Two reasons: people is not interested, people don’t know.
To be precise, we must take into account a third reason: the time. There isn’t much time to go through all the things we have to do every day, and also give some random dude we don’t even know an elaborate, serious feedback about one in a hundred pictures we’ll see in just a week. And that’s the problem with social media, an intrinsic one and it is not one of those issues easily explicable concluding that “there’s nothing wrong with it, it is how we use it that makes the difference”.
Some things are built wrong.
General David Sarnoff made this statement: “We are too prone to make technological instruments the scapegoats for the sins of those who wield them. The products of modern science are not in themselves good or bad; it is the way they are used that determines their value.” That is the voice of the current somnambulism. Suppose we were to say, “Apple pie is in itself neither good nor bad; it is the way it is used that determines its value.” Or, “The smallpox virus is in itself neither good nor bad; it is the way it is used that determines its value.” Again, “Firearms are in themselves neither good nor bad; it is the way they are used that determines their value.” That is, if the slugs reach the right people firearms are good. If the TV tube fires the right ammunition at the right people it is good. I am not being perverse. There is simply nothing in the Sarnoff statement that will bear scrutiny, for it ignores the nature of the medium.
So, what is wrong with social media? Let’s consider one of the most popular, Facebook. Hundreds of posts every day, many of which irrelevant. Some selfie here, some cat there, a status update, some lifelogging. Then there’s a little conversation, which usually involves a few “likes”, perhaps a link or two to some website, and that’s it. This is the average scenario. Facebook has not been created in order to provide people an exhaustive means to communicate. It is a platform where people can experience little samples of Warhol’s 15 minutes of fame phenomenon but is not meant for any serious conversation.
It is also permeated by a narcissistic attitude although it is a deceiving idea of narcissism. Of course, we do like feeling appraised, but is not just that. McLuhan’s concept of narcissism leads us to what we perceive as an extension (not being able to recognize the image reflected, there’s a deceptive cognition of the other than self, hence a fallacious certainty that the image is an extension which eventually will anesthetize our perception).
The youth Narcissus mistook his own reflection in the water for another person. This extension of himself by mirror numbed his perceptions until he became the servomechanism of his own extended or repeated image. The nymph Echo tried to win his love with fragments of his own speech, but in vain. He was numb. He had adapted to his extension of himself and had become a closed system.
A large part of the tools we use nowadays, especially the most appealing ones (technological tools, electronic devices, social media, and so on), fall into the McLuhan’s narcissistic interpretation. In other words, the tools we use have become extensions, hence we can’t disconnect, we experience them in a sort of endless loop, a closed system as McLuhan calls it, where the input and the output merge into each other, and what could be expressed with own sentences and words, becomes a link to a website, a quote, an image, a photograph. And since the tool is our extension, hence the idea that a professional tool makes us professionals. We all, at one point, saw someone with a big, expensive camera and thought, even if for a moment “he must be a professional”.
We experience signs, not symbols.
McLuhan is not the only one to elaborate on this topic. Jean Baudrillard also examined our relations with the medium.
The need to speak, even if one has nothing to say, becomes more pressing when one has nothing to say, just as the will to live becomes more urgent when life has lost its meaning.
Considered a significant part of our communication is today experienced through the use of images, the quote above can easily be translated into the photographic field, and thus that “nothing to say” employs a relevant meaning looking at the plethora of images produced every day. How many Instagram, Flickr, 500px and so forth accounts, are really needed? Let’s rephrase it better: how many of those accounts really add something significant to the language and the evolution of photography?
Now, of course, we can’t evaluate all those galleries from a quasi-elitist standpoint. A lot of them simply fall into the category of people who does it for fun; after all, life needs some amusement. The problem is, there is no difference between a gallery by a true passionate and a gallery by a random guy whose only interest is hanging out with someone or showing off his/her latest accomplishment at the level of their waist. Social media really are a leveler. What really matters are the numbers, and those numbers have little or no relation with the quality of the gallery itself.
Where it gets really dangerous is when we realize that the quality itself, really doesn’t have much relevance anymore, because the very content is being exhausted by the container.
Information devours its own content. […]
Rather than creating communication, it exhausts itself in the act of staging communication. Rather than producing meaning, it exhausts itself in the staging of meaning.
In other words, what really matters is the means itself rather than the outcome. Whatever the meaning may be, is the signifier that now takes over. It is not what we read or see on Facebook, it is the experience of Facebook that in the end overpower its own content. It is not the gallery on Flickr with our work and hours spent in order to produce it that really matters, it is the number of followers, favorites, comments that come into play here. Also, notice what happens to your picture when you post them on Instagram: they suddenly look different. They have to adapt to a format, and that format is what gives them a new form, almost as if those pictures were taken by someone else.
The symbolic power of the work of art has surrendered to the overpowering speed of the sign. What we experience on any social media, ceases to have any meaning and becomes a strand which is part of the flow that travels faster than any form of media we experienced so far in our entire history. Wondered why so many copycats nowadays? And yet, rip off is not even an issue anymore. If a sign is floating on the Internet, then is practically available to anyone. Mantras such as “steal like an artist” are all over, there’s no copy anymore, there’s only the illusion of the real. The output and the input are now part of a closed circuit, whatever goes out there comes back. There is no source as the user is the source and the destination at the same time.
By crossing into a space whose curvature is no longer that of the real, nor that of truth, the era of simulation is inaugurated by a liquidation of all referentials – worse: with their artificial resurrection in the systems of signs, a material more malleable than meaning, in that it lends itself to all systems of equivalences, to all binary oppositions, to all combinatory algebra.
The sign is indeed more malleable than meaning. Being the sign less abstract (the name is the thing, the swoosh is the shoe, a flag is the nation, money is power, and so on), being the sign a closed circuit, it is paradoxically more open than meaning as I can virtually use anything since there is no need to expand on the absence of a concept.
The system we experience has, ultimately, become self-referential. We, the so-called “content creators”, are at the same time producers and consumers. In this, unprecedented, continuous, overflow of signs which along their path have to cross no boundaries, it has become indiscernible where they origin from and where they are headed to. It is a liquid network, where no boundaries exist, and no differences either.
We believe that faster communication is one of the most powerful tool of the last decades to foster a more creative environment. I don’t agree with that. More often than not, I find that disconnecting and be my myself is the only way to cleanse my mind from all the so-called references, which I believe have just become repeating patterns rather than inspirations.
How to increase your followers.
So, what about the techniques I mentioned earlier?
They are very basic, and they work. Let’s take the case of a Flickr account (but it may well apply to other social media).
First: you need to start following people, the more you follow the better.
Second: you want to start picking your favorites, a load of favorites.
Third: you start slowly posting your own images and, as you do that, you won’t stop doing First and Second.
Fourth (you might not need this): among the steps mentioned here, this is the most embarrassing. You now have a good amount of followers, and yet you want to keep growing your audience? Then, keep adding other users, with a difference, though. Check if they start following you as well. Give them 24-36 hours. If they don’t start following, then un-follow them. In other words, what other people’s galleries look like has no importance, because once you have gained enough followers, you just treat them as numbers. Hence, if they follow you, they are worth it, otherwise, don’t give them anything for free.2
Is photography dead?
Being photography subject to the culture where it’s produced, experienced, and used, to give a proper answer we need to look at the media where it is employed. The nature of the Internet, and more specifically of the social media, works as a filter which turns virtually anything into its own byproduct. It makes more sense asking: Have the social media changed the way we experience photography? Definitely, and it’s been a drastic change to a point of no return. From this standpoint in a sense, it is dead, although it is insofar we keep experiencing the way we currently do.
The way social media work doesn’t allow the luxury of any suspension. There’s a massive loss of meaning, a staged illusion took its place. How can photography outlast then?
Despite photography by nature is a fast means of production, on the other hand, the complete assimilation of a photograph as a work of art would presume the very suspension which we seem to lack nowadays. Experiencing photography as we do these days, undermine its very nature.
I have personally lost any optimism in the social media idea. I deleted my Facebook account already 5 years ago. I keep a Tumblr account only as an organizer for things I find around which I consider interesting, or stuff that might be useful for my work.
The two accounts left are Flickr and Linkedin, and I’m seriously considering closing the former.
Yes, I lied: I said it was going to be a quick analysis and it hasn’t been so quick. But hey! This is not a blog.
- For those who use social media in order to increase their connections and their visibility for work opportunities, followers can actually make a difference. That said, shady methods are what they are and I don’t personally consider them less questionable.
- I’m sure there is more other than these few basic steps, but I think this holds true for the majority of the cases. A few, take some steps further and apparently they make a living out of it and I can see why they get serious about their social profile. Then again, the purpose of their work is their profile, not photography. The latter is only a means.